FAITH AND WORKS
C.K.Hsieh
'For we hold that a man is justified by faith
apart from works of law. For man
believes with his heart and so is justified, and he confesses with his lips and
so is saved' (Rom 3:28; 10:10)
"If you really fulfill the royal law,
according to the Scripture ... you do well.
What does it profit, my brethren, if a man says he has faith but has not
works? Can his faith save him? So faith by itself, if it has no works, is
dead' (Jas 2:8,14,17,26)
These two
statements, written by Paul and James respectively, seem to be blatant
contradictions of one another. Based
upon these, how can one decide which is more important, faith or works? In fact, they are both essential. That is the reason why the Epistle to the
Romans with its emphasis on faith and the Epistle of James with its emphasis on
works are both included in the Bible.
I. Works
Must Follow Faith
Although
faith and works are equally important, the former is the prerequisite for the
latter. Both are indispensable. Let us now examine the relationship between
the two.
'What shall we say, then? Those Gentiles who did not pursue
righteousness have attained it, that is, righteousness through faith; but that Israel who
pursued the righteousness which is based on law did not succeed in fulfilling
that low. Why? Because they did not pursue it through faith,
but as if it were, based on works.... ' (Rom 9:30-32)
Paul's
statement here is neither a rejection of works nor an abolishment of the
righteousness based on law. Rather, he
emphasizes that the pursuit of this righteousness must be based on faith as
well as on works. Is he not then, in
effect, saying that works must follow faith?
”Was not Abraham our father justified by works,
when he offered his son Isaac upon the altar?
You see that faith was active along with his works, and faith was
competed by works, and the scripture was fulfilled which says, 'Abraham
believed God, and it was reckoned to him as righteousness and he was called the
friend of God. You see that a man is
justified by work, and not by faith alone.” (Jas 2:21-24)
By
emphasizing works in this statement, James does not mean to deny the importance
of faith . Instead, he uses Abraham's works as evidence of his faith. Therefore, he is stressing that faith is made
perfect by works. Thus, isn't James also saying that works must follow faith?
II. The
Law is Not Abolished But Upheld by Faith
“Do we then overthrow the law by this
faith? By no means! On the contrary, we uphold the law.” (Rom
3:31)
Paul's
statement that "A man is justified and saved by faith" (Rom 5:1;
1:17) does not abolish the law, but implies that works are made perfect by
faith, serve as well to fulfill the law of righteousness, and are necessary
unto salvation. He also wrote, "So
faith, hope, love abide, these three; but the greatest of these is love"
(I Cor 13:13). Paul desired a believer
to acquire hope through faith and to subsequently manifest love. The manifestation of love is the fulfillment
of the righteousness of law. The key is
love, which binds everything together in perfect harmony, for he who loves his
neighbor has fulfilled the law (l Tim 1:5; Col 3:14; Rom 13:8).
Lord Jesus said, "Think not that I have
come to abolish the law and prophets; I have come not to abolish them but to
fulfill them" (Matt 5:17).
Generally speaking, the law can be
subdivided into ritual law and moral law.
The ritual law was fulfilled through Jesus' crucifixion. According to the Bible, this law (related to
sacrifices) deals only with food and drink and various ablutions, regulations
for the body imposed until the end time of reformation (when Jesus fulfilled
salvation) (Heb 9:10). He has broken
down the dividing wall of hostility, by abolishing in his flesh the law of
commandments and ordinances (Eph 2:15).
On the cross He said, "It is finished" and bowed His head and
gave up His spirit (John 19:30). The
clause "It is finished" represented a fulfillment of both salvation
and the ritual law.
By relying
on the Holy Spirit, we can fulfill the moral law through the manifestation of
our love. As Jesus said, "You shall
love the Lord your God with fill your heart, and with all your soul, and with
all your mind. This is the great and
first commandment. And a second is like
it, You "shall love your neighbor as yourself. On these two commandments depend all the law
and the prophets" (Matt 22:37-40).
How then do we manifest love--the aim of moral law? Paul said "...God has done what the law,
weakened by the flesh, could not do: sending his own Son in the likeness of
sinful flesh and for sin, he condemned sin in the flesh, in order that the just
requirement of the law might be fulfilled
in us, who walk not according to the flesh but according to the Spirit."
He also said, "walk by the Spirit, and do not gratify the desires of the
flesh. But if You are led by the Spirit
you are not under the law" (Rom 8:3,4; Gal 5:16,18). Therefore, man fulfills the righteousness of
law through the power of the Holy Spirit, which comes only from a belief in Jesus.
This is the reason why faith fortifies the law and fulfills the righteousness
of the law. Thus, we can understand the justification by faith mentioned by
Paul in Romans 9:30-32.
III. God Will
Use the Book of Life and the Books of Works* to Judge the Men on Earth
As
recorded in the Book of Revelation, "And I saw the dead, great and small,
standing before the throne, and books were opened (The author believes that
these books are the books of works, which record men's deeds). Also another book was opened, which is the
book of fife. And the dead were judged
by what was written in the books, by what they had done ... and if any one's
name was not found written in the book of fife, he was thrown into the lake of
fire" (Rev 20:12-15). Therefore, on
the Last Day, God will judge the world based on what is recorded in the Book of
Life and the Books of Works. The Books
of Works (Dan 7:10; Mal 3:16) will serve as an important reference to decide if
any names should be added to or deleted from the Book of Life (the final record
of those who are saved) (Rev 20:15; 21:27; Luke 10:20; Dan 12:1).
In
general, there are three types of people who can have their names recorded in
the Book of Life:
1. Those
Who Are Destined by God Before the Foundation of the World
a.
"...even as He chose us in Him before the
foundation of the world, that we should be holy and blameless before Him. He destined us in love to be His sons through
Jesus Christ, according to the Purpose of His will" (Eph 1:4,5). "His sons" refers to those who can
have a part in the HeavenlyKingdom, whose names are
recorded in the Book of Life.
b.
"God chose you from the beginning to be
saved through sanctification by the Spirit and belief in the truth" (2
Thess 2:13).
c.
"All who dwell on earth will worship it
[the beast rising out of the sea], every one whose name has not been written
before the foundation of the world in the book of the Lamb that was slain"
(Rev 13:8; 17:8). Those who worship the
beast cannot be saved. How could their
names possibly be recorded in the Book of Life?
2. Those
Who Believe in the Lord and Receive the Grace of Salvation
a.
"For by grace you have been saved through
faith; and this is not your own doing, it is the gift of God..." (Eph
2:8).
b.
"He who believes in the Son has eternal
fife; he who does not obey the Son shall not see life..." (John 3:36).
c.
"He saved us, not because of deeds done by
us in righteousness, but in virtue of his own mercy, by the washing of
regeneration and renewal in the Holy Spirit" (Tit 3: 5).
d.
"in Him you also, who have heard the word
of truth, the gospel of your salvation, and have believed in Him, were sealed
with the promised Holy Spirit, which is the guarantee of our inheritance until
we acquire possession of it, to the praise of His glory" (Eph 1:13,14).
e.
Those who believe in the Lord and have received
water baptism as well as the baptism of the Holy Spirit have their names
recorded in the Book of Life. Their sins
are redeemed and they have subsequently received the Holy Spirit as definitive evidence
of their status as heirs to the HeavenlyKingdom.
3. God
Will Render to All Men According to Their Works
a.
"For He renders to every man according to
His works: to those who by patience in well-doing seek for glory and honor and
immortality, He "gives eternal life ... glory and honor and peace for
every one who does good, the Jew first and also the Greek. For God shows no partiality" (Rom 2:6-1
1). This verse indicates that the Lord
will "give eternal life" to those who do good, i.e. their names will be
included in the Book of Life.
b.
"For we must all appear before the judgment
seat of Christ, so that each one may receive good or evil according to what he
has done in the body" (2 Cor 5:10).
The Lord can still remove any name from the Book of Life based on a poor
or deficient account in the Books of Works.
c.
The Lord
said to Moses, "Who ever has sinned against me, him will I blot out of my
book" (Exo 32:33).
d.
David also writes, "Let them be blotted out
of the book of the living; let them not be enrolled among the righteous"
(Ps 69:28),
IV. The
Three Stages to Salvation
Paul said,
"For by grace you have inheritance been saved through faith; and this is
not your own doing, it is the gift of God… " (Eph 2:8). To receive salvation from God one must first
and foremost believe in Jesus. There are
ultimately three steps to salvation:
1. The
Preparatory Stage (Repent and Believe in Jesus):
As stated
in the Scripture, "...Jesus came into Galilee, preaching the gospel of
God, and saying, 'The time is fulfilled, and the kingdom of God is at hand;
repent, and believe in the gospel" (Mark 1: 15). The Gospel is the Good News, "For God so
loved the world that He gave His only Son, that whoever believes in Him should
not perish but have eternal life" (John 3:16). Therefore those who wish for eternal
salvation must repent and believe in Jesus.
2. The
Essential Stage (Receive Water Baptism and the Baptism of the Holy Spirit):
Jesus
said, "Truly, truly I say to you, unless one is born of water and the
Spirit, he cannot enter the kingdom
of God" (John
3:5). Paul also wrote, "He saved
us, not because of deeds done by us in righteousness, but in virtue of his own
mercy, by the washing of regeneration and renewal in the Holy Spirit" (Tit
3:5). Being baptized by water and the
Holy Spirit is the true salvation. Water
baptism has the power to wash away the sins of men, in order that they may be
justified by God and become His children (Acts 2:38; 22:16; 1 Cor 6:11; Gal
4:5). The baptism of the Holy Spirit is
the guarantee of inheritance of the HeavenlyKingdom (Gal 4:6; Eph 1:
13,14). The TrueChurch
has the Holy Spirit. Thus, its water
baptism redeems sins and its members can receive the baptism of the Holy
Spirit-the ultimate criterion of the children of God.
3. The
Accomplishment Stage (Pursue Holiness Through Spiritual Cultivation):
Having
received the baptisms of water and the Holy Spirit, the next task for a
believer on the road to salvation is the pursuit of holiness through spiritual
cultivation with the aid of the Holy Spirit.
Without holiness, no one will see the Lord (Heb 12:14). Spiritual cultivation includes daily Bible
study and prayer as well as putting the teachings of the Word of God, i.e.
love, into practice.
a.
Sanctified in the Truth
Jesus
Christ once prayed to the Father on behalf of the disciples, asking Him to
sanctify them in the Truth which is His Word (John 17:17). Therefore, through the Word of God (the
Bible), believers should pursue sanctification.
All Scripture is inspired by God and profitable for teaching, for
reproof, for correction, and for training in righteousness, that the man of God
may be complete, equipped for every good work (2 Tim 3:16,17). It is essential
for a believer to let the Word of Christ dwell in him richly in order to
accomplish the work of sanctification (Col
3:16).
b.
Sanctified by the Holy Spirit
In
addition to sanctification in the Truth, a believer must be sanctified by the
Holy Spirit. Sanctification in Truth
comes from reading the Bible; sanctification by the Holy Spirit comes from
constant prayer. Paul stated many times
that one must be saved through sanctification by the Spirit and belief in the
Truth (2 Thess 2:13; Rom 15:16; 1 Cor 6:11; 1 Pet 1:2).
Jude also
encourages the believer, "But, beloved, build yourselves up on your most
holy faith; pray in the Holy Spirit; keep yourselves in the love of God; wait
for the mercy of our Lord Jesus Christ unto eternal fife" (Jude 20-21).
If a
believer can devote time and effort to spiritual cultivation (praying and
reading the Bible), he will be sanctified and will have the capability to
perform good works through which he may manifest love towards God and men.
V. Conclusion
The
above-mentioned three stages to salvation encompass the progression from faith
to works. We should examine ourselves to determine at which stage we are, so
that we may direct our efforts appropriately.
It is the author's personal opinion that most of our believers have not
shown enough effort towards spiritual cultivation, but are instead complacent
in the belief that through water baptism and the baptism of the Holy Spirit all
sins are redeemed and guarantee is received to enter the Heavenly Kingdom. Let us remember the scripture, "without
holiness, no one will see God" and so strive for spiritual cultivation
through prayer and reading the Bible.
The
believers of other denominations emphasize repentance and good works as the
means to salvation; unfortunately, they have not received true salvation
through the correct water baptism and the baptism of the Holy Spirit. Since other denominations do not have the
Holy Spirit their performance of the water baptism does not effect the
remission of sins. It is not surprising
then that, unaware of this effect, many of them treat water baptism as a mere
formality.
Many
modern day atheists for the example of the Jews of the apostolic period in
trying to use their works in pursuit of fulfillment of the law of
righteousness. They give the excuse that
as long as a person does not go against his conscience in doing anything evil,
it is not necessary to believe in any religion or believe in Jesus. Some claim that they can be saved through
asceticism alone. It is the author's
hope that everyone on earth will be able to understand the correct way to
salvation (Prov 14:12).
*The term
‘Books of Works’ is not mentioned in the Bible per se, but was coined by the
author based upon his own understanding of the Scriptures.