2: Hold Fast to Jesus Christ (Introduction to Hebrews)
Author
The epistle does not identify the
author. Many suggestions have been made, including Paul, Apollos,
Barnabas, and Luke. But we simply do not have enough information to be certain
who the author was.
Recipient
The epistle also does not identify
the recipients. Although the title of the epistle suggests that it was
addressed to Hebrew Christians, we do not know whether the title was original.
The recipients might have been Christians in Rome
( suggests that the believers
who had come from Italy
now sent their greetings to those at home).
Date
Between 60 and 95
A.D.
Place
Unknown.
Purpose/Occasion
The epistle is intended to be words
of exhortation to a community of believers ().
These Christians had undergone great sufferings in the early days of their
conversion (-34), and it
appears that persecutions have persisted, or perhaps even intensified (12:3-4;
13:3). In addition to facing the external oppositions, these believers are also
struggling with spiritual weaknesses. The author points out the stagnancy in
their growth. They ought to be teachers, but they still lack spiritual maturity
(-14). Some of these believers
have also probably become discouraged in their faith as a result of sufferings
(12:5,12). Worse yet, some of the believers have
become sluggish in their faith and may eventually drift away and forsake the
faith (2:1; -13; ; ;
).
But the author’s main aim is not to
reprimand the believers, for, in fact, he generally
has a positive view of them (e.g. 6:9-10). Neither is he attempting to address
specific issues facing the community. Instead, he directs their attention to
the Savior and urges them to “consider the Apostle and High Priest of our
confession, Christ Jesus.” (3:1). True knowledge of Jesus Christ is the cure to
all spiritual ills and serves as the believers’ ultimate source of
encouragement in the face of oppositions. Thus Hebrews expounds on the
supremacy of our Lord Jesus Christ, His priestly role, as well as His suffering
and submission. It emphasizes the need to hold fast to the Lord and speaks of
the dire consequences of forsaking Him. Then, in its final chapters, the
epistle exhorts the believers to be strong in faith and reminds them to be faithful
in their Christian walk.
Unique Characteristics
1. It
is the only book in the New Testament that discusses at length the doctrine
that Jesus Christ is our High Priest.
2. Although
it ends in epistolary form, Hebrews lacks the standard opening greetings found
in other epistles. Based on its organization and presentation, this epistle
resembles a series of sermons.
Central Verse
“Seeing then that we have a great
High Priest who has passed through the heavens, Jesus the Son of God, let us
hold fast our confession” (4:14).
Survey of Hebrews
1. Read
the entire epistle once for general impressions. Then go through each section
as listed in chart A and record a heading using a key phrase in that section.
2. Which
portion of the epistle concentrates on doctrine? Which portion is mainly exhortations?
2. 1:1-10:18
is mainly doctrines. is
mainly exhortations.
3. Identify
the five major warning sections in the epistle.
3. 2:1-4;
3:7-4:13; ; -31; -29.
Themes
Christ the High Priest
Like the earthly high priests,
Christ was appointed by God as the High Priest (5:4,5)
to offer gifts and sacrifices for sins (5:3; 8:2,3). Unlike the earthly high
priests, Christ was sinless (7:26), became the High Priest in the order of
Melchizedek (5:6,10; 6:20; 7:17), was appointed with an oath (7:20-21), offered
His own body as a perfect sacrifice once for all (7:27; 10:12), lives forever
and sanctifies us forever (7:24,28; 10:14).
Christ has entered the heavenly
sanctuary on our behalf, granting us the privilege to draw near to God through
His blood (-22). He is a High
Priest who is merciful and sympathizes with our weakness (; ).
Thus we may “come boldly to the throne of grace, that
we may obtain mercy and find grace to help in time of need” ().
Above all, He is the source of our
eternal salvation (5:9), the author and finisher of our faith (12:2). He
continues to intercede for us ()
and has perfected forever those who are being sanctified (). Therefore, by the sacrifice of Jesus Christ, the
perfect and ultimate High Priest, we have the assurance of salvation as an
anchor for the soul ().
Christ the Exalted Son
Hebrews stresses the divinity of
Jesus Christ, that He is the Son of God. He is “the brightness of [God’s] glory
and the express image of His person” (1:3). In fact, He is the eternal God
Himself, Creator of heavens and earth (1:2; -12),
and He upholds all things by the word of His power (1:3). His throne is
established forever (1:8-13), He has been crowned with glory and honor (2:9).
By divine appointment, Christ was glorified as the High Priest (5:5). When He
had offered Himself as a sacrifice for sin, He passed through the heavens and
sat down at the right hand of God (1:3; ;
; 8:1; ; ).
Because Christ is the exalted Son,
we must hold fast our confession ().
Today, God has spoken to us by His Son (1:2); we must heed His word of
salvation. The consequences of not obeying the Son or even trampling and
crucifying the Son are dreadful (2:3; 6:6; ;
). Christ the Son of God is the
builder of the house of God and rules over His own house. We are members of
this house only if we persist in our faith in Christ (3:6).
Christ the Suffering Son
Juxtaposed to the glory of the
exalted Christ is the humiliation of the suffering Christ. Before the Son of
God receives glory and brings many sons into glory, He has to be made perfect
through sufferings and to taste death for everyone (2:9-10). By the things He
suffered, the Son of God learned obedience, and having perfected, He became the
author of eternal salvation to all who obey Him (5:8-9).
The Son suffered by offering His
body as the sinless sacrifice. Through His atonement, He has put away sin once
for all (; ), destroyed the devil and the power of death, (), released those in bondage (), and allowed us to enter the Holiest
through a new and a living way (-20).
Furthermore, Christ’s sufferings
enabled Him to sympathize with our weakness and help us when we are tempted (; ).
It is because of His sufferings that He can be the perfect High Priest and
Intercessor. His endurance has also become our ultimate source of strength in
our sufferings (12:2-3), and the author urges us to join Him in His sufferings
(-13).
Superiority of Christ and His Salvation
By way of numerous contrasts,
Hebrews demonstrates the supremacy of Christ. The author shows that Christ is
greater than the prophets (1:1-3), the angels (1:4-14), and Moses (3:1-19). He
is greater than the Levitical priests because He
became a High Priest in the order of Melchizedek, who was greater than Levi
(7:1-19), was appointed with an oath (7:20-21), is not prevented by death
(7:22-25), and is able to make the people perfect forever (7:26-28).
Christ has become a surety and
Mediator of a better covenant, which was established on better promises (; 8:6). Whereas the earthly priests served
in the earthly sanctuary and offered the blood of bulls and goats, Christ went
into the heavenly sanctuary and presented the better sacrifice with His own
blood (9:23-26)—the blood of sprinkling that speaks better things than that of
Abel (12:24). By this better sacrifice, we are given a better hope, through
which we draw near to God ().
Having been made perfect, we know that we have a better and enduring possession
in heaven (), and we look
forward to the better, heavenly, country (cf. ,
40).
Faith
The main objective of Hebrews in
presenting the suffering and exalted Christ is to strengthen the reader’s faith
in the Lord Jesus Christ. Through faith, we have assurance before God, having
our hearts sprinkled from an evil conscience and our bodies washed with pure
water (). Faith in Christ means
hearing His words (1:2) and pay careful attention to His gospel of salvation (2:1-4).
Faith means trusting God’s promises
even before their realization, for faith is the substance of things hoped for,
the evidence of things not seen. (11:1). Faith is in the abstract but is
expressed through acting upon God’s promises and living a life pleasing to God.
The ancients, including Abel, Enoch, Noah, Abraham, Isaac, Jacob, Joseph,
Moses, and innumerable others, all demonstrated their faith by their lives
(11:2-40). They believed in God and lived their lives accordingly, even though
they were yet to receive what was promised. Thus, we ought to mix the message
we have heard with faith and make every effort to enter God’s rest (cf.
3:7-4:13).
Faith must endure to the end. In
order to be partakers of Christ, we need to hold fast to our confession (3:6,14; ,12; ; ,23,38,39).
Looking unto Jesus, the author and finisher of our faith, we must overcome all
sluggishness, callousness, sin, and discouragement (12:1-17). We need to
imitate the unwavering faith of the saints who suffered for Christ and consider
the outcome of the faithful (; -38; 12:1; 13:7). Our Lord will not fail
us, for He is the same yesterday, today, and forever (13:8). If we endure
sufferings through faith in Christ, then, when we have done the will of God, we
will receive the promise and great reward (-36).
Warning against Apostasy
In connection to the exhortations
on faith are the severe warnings against apostasy—the abandonment of faith. We
read the author’s earnest call to be careful not to drift away, fall short of
God’s grace, or even reject God (2:1; ,13; 4:1; ).
We are reminded of the Israelites who provoked God’s wrath and fell in the
wilderness (3:7-19). We are to heed the example of Esau, who came to a bitter
end because he was godless and forfeited his blessings (-17).
In the warning passages, we learn
the dreadful consequences of falling away and the impossibility of restoration
for those who have trampled and crucified again the Son of God (6:4-8; -31). In contrast to God’s saving grace
is God’s judgment on the disobedient. God is a consuming fire (). He is uncompromising in His judgment
and retribution (13:4; ). No
one who neglects the gospel of salvation spoken by our Lord shall escape God’s
wrath (2:2-3; ). Having few
better words to convey the dread of facing God’s vengeance, the author
concludes: “It is a fearful thing to fall into the hands of the living God” (). Thus, knowing the terrible
consequences of turning away from Christ, we must hold on to our share in God’s
kingdom and God’s grace, serving God acceptably with reverence and godly fear
(12:28).
Key Words/Phrases
Priest, heaven,
perfect, eternal/forever, better, faith, partakers, covenant, sacrifice, blood,
salvation.
Modern Relevance
The challenges that confronted the
first readers of Hebrews are just as relevant for us today. Stagnancy,
discouragement, apostasy, are still real threats to
our faith. But the exhortations in Hebrews are just as timeless. Believers of
all ages must look to Jesus the High Priest, who has gone to heaven and is now
interceding for us. Since “Jesus Christ is the same yesterday, today, and
forever” (13:8), He is the ultimate answer to our spiritual needs regardless of
the time and age we are in.
The epistle makes it clear that its
message holds true for all times: “exhort one another daily, while it is called
‘Today,’ lest any of you be hardened through the deceitfulness of sin” (). As long as it is “today,” we are to
heed the message of the epistle. Like the believers back then, we also need to
pay careful attention to the gospel of salvation, hold on to our confession in
the Lord Jesus, go on to perfection, endure sufferings through faith, and
pursue holiness and love. So let us take the words of exhortations as if they
are being spoken to us and let us ponder how they apply to our lives as we
journey through this book.
1. Irvine
Jensen, Hebrews, A Self Study Guide (Chicago: Moody
Press, 1970) p. 12.
