Four Kinds of
the Parable of Soils (13:18-23)
parables, good ground, yield, hear, given, mysteries of the kingdom of heaven,
1. Jesus spoke
the first four parables to the multitudes by the sea (1,2). He then sent the
multitudes away, went into the house, and spoke the remaining four parables to
the disciples (36).
2. The 1st
(soils) and 8th (scribe) parables, unlike the other six, did not begin with the
words, “the kingdom of heaven is like….” Whereas the first parable is followed
by an interlude (10-17), the last parable is preceded by one (51). Both
parables are about hearing, understanding and acting on the word. The 2nd
(wheat and tares) and the 7th (dragnet) parables are similar in that they both
have to do with the final separation of good and evil. The 3rd (mustard seed)
and 4th (leaven) parables can be considered as one unit because they parallel
each other in their message, and the same is true for the 5th (treasure) and
6th (pearl) parables.
2. The gospel of
the kingdom meets with various kinds of responses. The same message has no
effect on some for one reason or another, while it bears fruit in others. The
condition of a person’s heart determines whether God’s word will have effect on
him and whether he is worthy of God’s kingdom.
3. Just as a seed
takes root in a good soil, God’s word takes root in a receptive heart. We need
to eagerly receive God’s word (1Pet 2:2), meditate on it (Ps 119:97), keep it
in our hearts (Ps 119:11), and put it into practice (Heb 5:14) so that it
becomes an integral part of us.
4. When a person
sets his mind on the desires of the flesh and the accumulation of riches, he
easily wanders from the faith. Love for the world robs us of our love for God
(1Tim 6:9,10; cf. 1Jn 2:15,16; Mt 6:19-24).
5. The fruit that
God expects us to yield is having Christ-like characters. When we receive God’s
word and put it into practice, our conduct and lifestyle will naturally reflect
God’s divine qualities for the glory of God (Php 1:11; Col 1:6; Gal 5:22,23; Jn
6. Everyone who
hears of the message of the gospel must open his hearts to accept it. The
Lord’s solemn declaration beckons us to pay careful attention and accept the
message of the gospel (Heb 2:1-3). We have been blessed with the opportunity to
understand the gospel of salvation (Mt 13:16). So we must humbly receive it and
act upon it. But those who do not respond to the Lord’s beckoning will have no
part in God’s kingdom (11,13).
7a. The mystery
is the gospel of salvation of Christ through which Gentiles and Israelites
alike become heirs of God’s kingdom (1Cor 2:7; Eph 3:6; Col 1:26,27). This message is a mystery
because it was hidden for ages and is still hidden from the unbelievers.
7b. The mysteries
are made known to believers (Col
1:26,27). In order for us to understand the word of the kingdom, we need God’s
choosing and revelation (Jn 6:65; 1Cor 2:10-11). But on our part, we need to
have a sincere and humble heart in order to understand (Mt 11:25,26).
8a. Parables can
illustrate spiritual things in a way that plain language cannot. Besides, the
Lord Jesus used parables because some people chose to reject His message. The
parables will mean nothing to them because of their calloused hearts. But for
the believers, the parables served to reveal the mysteries of the kingdom (35).
This is what it means when Jesus said, “For whoever has, to him more will be
given, and he will have abundance; but whoever does not have, even what he has
will be taken away from him” (12). The use of parables does just that.
8b. God does not
intend to exclude anyone from understanding the truth (1Tim 2:4). God’s action
of hardening is a result, not the cause, of people’s rejection (Rom 1:18-28; Mt
and agreeing with God’s word on a superficial level without changing our hearts
and our ways (Isa 29:13; Jer 32:33; Mt 21:28-30). Arrogance and self-conceit
10. The prophets
and righteous men of the past spoke about and tried to understand this message
of salvation, and even angels longed to look into these things (1Pet 1:10-12).
But today we have understood and received this salvation, and it is indeed a
great blessing (Eph 1:3-10).